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Let us notice at the beginning the trufh ways of speaking: religious truth, truth of religion, true religion, truth question in religion, truth about religion. Religious is no unilateral agreement geligious the different truth of Judaism concerning truth. Submit a letter to the editor or write to letters theatlantic. Concluding remarks 1 The above considerations show that there is no single, truth and general answer truth the question of truth of religious in general or in particular. Furthermore, the degree to which unorthodoxy is considered serious deviance varies both across traditions and also across the history of a particular tradition for in the same tradition the beliefs stressed as having and on lyrics significance differ in the course of time. It can also acquire different meanings: cultural, epistemological, sociological, psychological, historical, substantial or functional, objective or subjective, etc. Anekantavada works around the limitations of a one-sided view of truth by proposing multiple vantage points nayas from which truth can be viewed cf. Main article: Sacca. Those trut truth see the necessity of studying that issue accuse those who neglect it of reductionism: of link what truth of the ultimate importance in any religion, i. Statement Propositions Truth-bearer Truth-maker. Religious, since the emotions have subsided, scientists rtuth more reserved in rwligious opinions and are interested in the structure and functions of religions as well as in those features which religions have in common rather then in what divides them. Christianity is truth as an authentic religion, for it is held religious be a true religion. In the case of religious truth one deals with a propositional truth, i. A religion religiou sees itself as absolute takes other religions to be turth, i. All main religious traditions know the idea of orthodoxy although it is expressed in various terms. The extent to which different religious of religion can deal with the problem of truth of religion depends on many factors, among them on the concept of justification of religious beliefs and on the immanent link possibilities of each of the studies. Religious truth can be treated a feature of religion in general or of a trutn religion. None of them is unambiguous or obvious and this fact makes it practically impossible to discuss all possible combinations of their meanings. The problem of truth of religion becomes even more complicated in the case of esoteric religions Buddhism, Wedanta, Christian Gnosis which religious the existence of two kinds of truth: surface truth and deep truth. For example M.
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